According to the GOP House Minority Leader Kevin McCarthy, Donald Trump mostly avoids rich people, AND would much rather hang out with blue-collar workers than wealthy people.
“If you ever go on a project with him, where he’s building a building, he is more in contact with those who are building it than who’s buying it. That’s the uniqueness about him. He’d rather hang out with everyone who builds the building than whoever buys the room from him.”
Apparently, perhaps, never having been to a building site, McCarthy is unaware that while a hotel, office building, apartment building, or even a simple house is being built, the people who will be there are the people building it, not the people who are going to buy or rent it. Those people show up later when the builders aren’t there anymore.
To join Mar-a-Lago it costs $200,000 and then comes a required annual dues of $14,000.
Recently he attended a fund raiser as the guest of honor at the
Palm Beach home of billionaire investor Nelson Peltz that cost more than
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These are the people he pals around with, and although there are workers at Mar a Lago and there were workers at the fundraiser, who did Trump most likely speak with?
How many working class people can join Mar a Lago, or could have attended the fund raiser?
How many blue collar, working class people does he hang out with at his golf outings?
At one of the biggest gatherings of working class people, NASCAR, he might have been driven around the track in his limo waving at the crowd, but only if those people could get in, they would have been at his rally that night where he could speak at them not with them.
While we are being distracted by our fixation on how much Trump spends on his golf outings ($129,621,903 as of 02/15/2020), we have not been watching the real scandal—cheesecake.
Now, I love cheesecake.
Not the ones that have fancy flavors, are smothered with various types of berries, or are somewhat just too light and creamy, but the solid type with the slightest hint of a merely dusted on Graham Cracker crust, with no frills or those “drizzles” that are supposed to make things Gourmet.
My favorite was Baby Watson that you could get for a while at the Quincy Market in Boston. They were the size and shape of a pound cake, had no crust, came in a foil pan, were thicker than peanut butter, and weighed a ton.
Senate Minority Leader Charles Schumer also loves cheese cake, and it was
recently discovered that over a 10 year period he has spent roughly $9,000 on
them.
The Federal Election Commission filings revealed Chuckie Cheesecake Schumer spent
$8,600 on cheesecake from Junior’s, a restaurant in Brooklyn.
He unabashedly admitted his miscreant abandon with a full throated, “Guilty as charged,”
attempting to excuse his behavior by claiming,
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“I love Junior’s cheesecake so much. It’s
the best cheesecake in the world. It is made in Brooklyn. I’ve been going to
Junior’s since I’ve been a little boy. And it’s my guilty pleasure.”
Schumer even bore down on by further admitting that he sometimes gives the cheesecakes out as gifts or to settle bets.
Cheese pro quo.
FEC filings show that Schumer’s political action committee had 93 entries
for Junior’s cheesecake from 2009 to 2016 with payments ranging from
$46 to $516.45, and listed as “supporter acknowledgments.”
The “Original NY Plain Cheesecake”, the top seller at Junior’s, goes for $43.95, which means that, according to the amount he admitted to have spent, Schumer bought 197 cheesecakes.
That makes a splurge of 19 cheesecakes a year on average
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In response to the discovery that two years ago the anti-immigrant, build-the-wall, look-at-me-Mr. President sheriff of Bristol County, Massachusetts,Thomas Hodgson, had sent emails to Steven Miller about information on a table at the entrance of the church he attends, if standing at the back of the church with the ushers can be called attending mass, letting anyone stopped by ICE how to interact with agents, many faith leaders in the county wrote a letter to the local newspapers defending the presence of the information cards, and objecting to the sheriff’s spying on their churches, as he claimed two years ago he intended to do.
Their main objections were to his suggestion that church leaders of any faith were doing something illegal that warranted suspicion and possible surveillance, since advising members of a congregation on their rights and obligations before the law is legal, and doing this was based on their sacred texts that encourage them to “give shelter to those fleeing persecution, disasters and famine”, and “to nurture the sick, the indigent, the homeless, the poor, the wayfarer, the imprisoned, and to give succor to those who ask for forgiveness and pardon”.
They made
it clear that they do not encourage illegal behavior, and that their places of
worship are sacrosanct, and their houses of worship, as has been the case
throughout the millennia, can also be sanctuaries for those in need.
They also
expressed gratitude
and admiration for those congregations which offer hospitality, accommodation
and tolerance for those who are fleeing real danger and persecution.
Then,
reaffirming the inviolability of their houses of worship, they declared their “right
to be safe in our faith.”
This
reliance on their religious freedom did not sit well with the sheriff, and his
response was in character.
He responded in a letter to the same paper beginning with his mantra, “As Sheriff of Bristol County, my No. 1 charge is public safety,” claiming that this was his motivation behind communicating with a White House official about literature relative to “ICE and Immigration”.
As he usually does, he misrepresented the information on the cards as “literature regarding law enforcement and immigration” when in reality it advised all immigrants, legal and otherwise in a county with a large number of immigrants, how to respond to a knock on their door, being in a place that ICE raids, or simply being in the wrong place at the wrong time so as not to complicate a simple encounter because of uncertainty or panic.
The problems with the Bristol County
Sheriff Thomas Hodgson’s February 19, 2020 response to the letter of the faith
leaders who objected to his secretly reporting churches to the White House for
following the tenets of their religions are many and troubling.
Although he likes to throw out that his
job is the safety of the county, he would be best at doing that by running his
jails properly, and doing his real job without the spotlight seeking. Local law enforcement keeps us safe, not his
attempts to create an adversarial relationship between local law enforcement
and their communities by ICE posing as the police, and spreading cartoonish
stereotypes of immigrants to create division in the county between
residents. He states his email was just
to inform while he omits that in his email he not only speculates about how
widespread such legal information is made available, but that his
“undercover units” are prepared to investigate.
As he stated, “My undercover units are
poised and ready for whatever we can do to identify and expedite the arrest and
removal of criminal illegal alien. Our discussion regarding a hotline is
clearly relevant.”
Why does a county sheriff have an undercover unit when his job is to run
his jails, not patrol streets, pursue suspects, or arrest the same?
How has he been using this unit he claims he has?
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He asks in his letter, “Did I ask the White House to spy on my or any other church? No. Did I say the literature was suspicious? No.”
He might not have asked the White House
“to spy on my or any other churches”, but he certainly volunteered his “undercover
unit” to do it.
In his email, dated August 7, 2017, and sent at 12:41 p.m., he wrote,
“Stephen [Miller], thought you might like to see samples of cards I discovered in a holder at the back of St. Julie’s Church in Dartmouth, MA. While attending mass last Sunday, I noticed a holder on a table near the entrance marked, ‘ICE-Immigration’ and noticed the three stacks of colored cards. Trying to determine if this is an isolated situation or a common occurrence in other parish churches. I thought it was appropriate to make Washington aware when these things were happening. If these kinds of things are going on in churches, then we should be aware of it.”
If he didn’t say the literature was suspicious, he certainly acted as if
it were, writing to Steven Miller without first talking to the pastor of the
church and only then after his emails were uncovered two years later.
And, once again he promoted the idea that Sanctuary
communities across the United States are commonly known as places where illegal
immigrants are committing serious crimes, yet, he does not cite statistics, nor
does he explain how this applies to Bristol County.
This is what he always does. He makes
statements whose strength is merely that he makes them. Why bother with fact?
He claimed that it is harder for the
undocumented to be apprehended by law enforcement, but this could be because
they are not doing anything that warrants it. If a person is here illegally,
staying in the shadows would protect them from deportation, something that
committing crimes would make difficult.
And if it is all about places where illegal immigrants are committing serious crimes, why are most places raided by ICE places where people are working legitimate jobs during work hours?
Are we to assume, without his citing statistics, not individual, isolated incidents, and usually the same ones, that invisible crime is being committed among us, but in spite of their number and severity, we just don’t notice them?
Some of the safest cities in the country
are in Massachusetts like Newton, Northhampton, and Orleans, and they are
sanctuary communities,.
Finally his misrepresenting what his job actually is, and how desperate he is to make it something it is not is encapsulated in this gem from his letter,
“Like our faith leaders, I too have
an obligation to save and protect souls, but in a different way as a law
enforcement professional.”
No, his job is to run his jails, the
majority of inmates in which have yet to have their day in court and are,
therefore, innocent until proven guilty. He is not some anointed faith leader
doing the Lord’s work.
When a county sheriff whose job is to run two jails has an undercover unit, spreads falsehoods about people in the county to promote a political agenda and himself, makes broad statements without facts to back them, reports churches to Steven Miller for following the tenets of their religious beliefs , and then goes so far as to present his job in religious terms where he claims his obligation is to save souls, it is time for change.
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These are the final names from my crew lists. According to an ancient Egyptian belief, a person is immortal as long as someone can say their name. I have read each of these names as I typed them, and now you have read some or, perhaps, all of them, thereby helping to keep these mostly unknown people alive. This list exists in cyber-space on my blog, in my original file, and, eventually, on the international whaling history site. And you can read them just by going to my blog whenever you want to.
All together the New Bedford Whaling Museum’s Digital
Initiative Team has so far transcribed almost 1,000 whaling crew lists sailing
out of New Bedford in the first third of the 19th Century.
Of them, I transcribed 380 lists, or approximately 40%, some
with an all Black crew, and some with no Black men at all. I found 889 Black men
whose details may contain clues that might indicate that they were
self-emancipated former slaves. These might include a place of origin being a
slave state or that space simply left blank, or the residence at the time of
sailing being left blank, perhaps either because the person was so newly
arrived as to not have a local residence, or noting a residence or place of
origin could be helpful for bounty hunters.
The terms used for skin color were the terms at the time,
with certain ones, like “Sambo”, while being offensive today, at that time was
a specific term used if the Black Man came from any country in the Western
Hemisphere, other than the United States, that had slaves.
Also of interest is that within the same crew list, “Black”
and “BLK” were used, sometimes one after the other as if this indicated
something beyond skin color.
Not all the crewmen returned to New Bedford. I did not
include my notes or those of the person writing the original list because of
space, but a number who did not return from a voyage were not listed as having
deserted or having died at sea or fallen overboard, so their leaving the ship
might imply that the further they got from the Southern states the better, and
of these, the majority were under 21.
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Some men from Massachusetts, especially some on the earlier
ships were born in slavery, but with the ratification on the State Constitution
in 1781 were free.
The lists were transcribed faithfully, so even if somewhere
on the way to inclusion on www.whalinghistory.org,
the lists are modified for uniformity and all those who have some ideation of
skin color are listed as “Black”, the original transcriptions will be available
for researchers to get a more specific picture as to who these men were.
The average number of Black crew members on my ships was 2,
again, some ships having none while others had many if not all crew members
being Black, which would mean that if this held true for all ships at the time
that the team transcribed, there is a total of 1,876, and we only transcribed a
small number of the existing lists, while some have yet to be photographed, or some
were transcribed at other locations.
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In 1843 Massachusetts passed General laws: Part 1:Title XV: Section 102. Which states “(a) All persons within the commonwealth, regardless of sex, race, color, creed or national origin, shall have, except as is otherwise provided or permitted by law, the same rights enjoyed by white male citizens,and to the full and equal benefit of all laws and proceedings for the security of persons and property.
Before this law, which is still the books, self-emancipated former slaves often would arrive in New Bedford, sign on to a whaling ship, and either spend time at sea until they considered it safe to stay on land, or jumped ship somewhere along in the voyage and live freely elsewhere.
With passage of this state law, staying on land became safer, and the number of Black men on whaling ships declined while their participation in land employment increased.
However, with the Congress enacting the Fugitive Slave Laws in 1850, Black men returned to the sea in large numbers.
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I have reached the end of the whaling voyage crew lists from
the first third of the 19th Century that had been assigned to me so
far.
As a side project, having seen things on lists that could be
hints as to whether or not a person might be a self emancipated former slave, I
made a list of any men of African descent. Empty spaces on a person’s detail
spaces, as well as places of origin, might be good indications that might help
in further research.
These people, some of whom went on to build the city,
remained hidden on papers locked in boxes and on micro-film. Over the next few
days I will publish the list of the names I found only on my ships, other
transcribers did not do this. All terminology is as was written then as certain
race related terms had specific meanings regardless how the words are used now.
So this Black History Month here is the first installment of Whalers of Color.
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The Trump administration is using the Trojan Horse, “religious liberty”, to again justify attacking GLBT Americans, this time with the Betsy DeVos led Department of Education proposing a new rule that would force public universities to give the same money to religious organizations that they give to secular ones, or lose all their federal funding.
A group of students could form a non-academic club based on topics like creationism or an earth-centric belief about the solar system, and would be as equally eligible for money as a science club which is related to the curriculum has been, or the school wouldn’t get any more scientific research grants.
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Presently, public universities can choose not to support a student group that bans GLBT students from holding leadership positions, but under the proposed rules, universities that refuse to fund anti-GLBT groups like these could lose all of their federal funding.
Trump wants us to believe this is protecting religious freedom.