While Congress cuts food stamps because they are a “waste of money”, it plans to spend $1.5 trillion on an f-15 fighter that the pentagon does not want because it has design flaws that will prevent it from being used.

And as Bernie Sanders points out,

“We are the wealthiest country in the history of the world, and yet we have the highest rate of childhood poverty of any major nation on the earth with almost 20% of our children living in poverty”.

According to the United States Department of Agriculture (USDA), 15.8 million children under 18 are in households where they can’t get enough nutritious food necessary for a healthy life. This can result in increased vulnerability and the potential for long-term consequences.

According to Feed America:
• 15.8 million children lived in food-insecure households in 2013.
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In fiscal year 2013, 44 percent of all SNAP participants were children under age 18.

But forget that.

We need unusable planes.

Usually when there is persecution it involves a majority victimizing a minority.

Also, the majority that is in leadership isn’t usually the victim of persecution, nor can they very well claim that because they are in charge.

How can they be outnumbered when they have gotten positions of power by majority vote.

The reality is, a minority can’t persecute you, but they certainly can annoy you.

And there is a difference.

Every president we have had has been Christian.

There are 299members of congress who belong to some denomination of Protestantism, 163 who are Roman Catholic, and 15 who are Mormon, which means that 89% of the U.S. Congress is Christian.

Seven members of the Supreme Court are Christian.

90% of the governors of all 50 states are Christian

So, with over 70% of the American population being Christian, and the statistics above, whatever persecution they claim they are experiencing is the result of actions of their own.

A difference of opinion is not persecution. It is a difference of opinion.

And the simple question is; who is persecuting the majority, and how are they doing it?

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From March 1997 to December 2009, I fought with the Oklahoma City Public School District to have protections for GLBT students included in the policies on nondiscrimination, bullying, and harassment, and, as was common when it came to other groups to which our students belonged, to have the district hold staff development sessions about the existence of Gay students in our schools, and their needs.

The district could not outright refuse to protect Gay students, but it could look for ways to not actually say they were covered by policies, or even mention them, because there would be a backlash from ministers, politicians, and some parents.

As one administrator explained, for him to actually mention gay student in policies would go against his personal, political, and religious beliefs, leaving the Gay students the victims of those same beliefs held by others.

It was permissible to allow the Gay students to be the objects of other people’s prejudices.

In the Buckle of the Bible belt, if you intended to move up the administration ladder or get re-elected to the School Board, you could not rock the boat. And being pro-Gay to any degree would produce that rocking.

Proof of this can be illustrated by the obstruction to any progress coming from two Lesbian administrators who had ambitions for administrative promotions, and actively interfered with any progress. One was successful in her bid for promotion while the other failed, subsequently assuming the role of advocate, but, having to rewrite her recent past and her collusion with an obstructive principal, actually became a continuing hindrance.

This left the protection of Gay students and addressing any harassment or bulling directed toward them up to the individual beliefs of people in the school community- teachers, students, parents, and administrators-, and in the buckle of the bible Belt, obviously the Gay kids were not held in high, or any esteem.

They were inherently sinful, perhaps given over to Satan, but definitely not equal to the straight kids. The assumption was that all kids were heterosexual, and those who went in any other direction had fallen into sin or had decided to dabble in the acts characteristic of abominations, and deserved the negative treatment meted out by the “good”, God fearing people.

Besides the harassment I faced and the reluctance for political reasons to adding the words “sexual orientation” and making these students’ inclusion unquestionable, on multiple occasions the reason for not doing it was because the federal nondiscrimination language did not include them.

They were not listed among race, color, creed, national origin, disability, or marital status.

The administrators and Board members claimed that since the federal government did not include sexual orientation in its nondiscrimination language, the school district could not go beyond that even though the Department of Education’s equal rights office explained that where the words “student” and “students” appeared  they included all of them, and that the list of protected classes in the government policies was the minimum with local communities able to add to that list as applicable.
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They just could not reduce that list.

The powers that be claimed that teachers, parents, and students knew that the language was inclusive, although it was obvious from attitudes and actions that this was not the case.

The words “sexual orientation” and “gender identity” needed to be there.

Eventually it became obvious that, even though the administrators and Board might have seen the importance of adding the words, they had to find a way to do it without political backlash.

At the meeting where the language was finally added, some Board members and the district’s legal counsel brought up much of the information that had been supplied to them over the years as if they had just discovered it. One even went so far as to say he had accidentally come across the very same studies he already had copies of when he surfed the net over the previous weekend, and was surprised at what he had found.

But the overriding reason and possible cover story to make it possible to add “sexual orientation” and “gender identity” to district policies as contained in the Student and Parent Handbook was that the Matthew Shepard Hate Crimes Prevention Act had recently been passed in Washington, and the district needed to be in compliance with federal law.

Twelve years of submitted studies and testimony could be conveniently ignored, but the district had to be in compliance or face the same possibility of litigation they had been ignoring even though they had repeatedly been given examples of litigation resulting from discrimination, bullying, and harassment directed toward Gay students in other municipalities.

Now we have Senator Al Franken of Minnesota and American Federation of Teachers President Randi Weingarten advocating for a Student Non-Discrimination Act in the overhaul of the No Child Left Behind Act because many GLBT students live in fear of harassment and abuse.

Current civil laws don’t protect them.

Al Franken has been working for years to establish statutory protections against discrimination in public schools based on a student’s actual or perceived sexual orientation or gender identity.

Perhaps, just as with the Oklahoma City Public School District, if this becomes part of federal law, school districts will move into compliance and will have the “excuse” to do so without fear of a backlash based on the personal, religious, and political beliefs of others.

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“Okay, so, yeah, back in the ancient times, before humanity became too sophisticated and before mass media, I had to come up with ways to get people’s attention.

I used pillars of fire, huge fingers writing on walls, a lot of lightning and explosions, destroyed cities, and I killed off thousands of people, and it got attention.

Oh, they would pray, sing psalms, burn goats and cattle (I got ONLY the smoke and they got to eat the barbeque), but then I would say unto them verily something or other, make something happen, and if they got what they wanted and how they wanted it, I got more smoke, and they would run off and do whatever they wanted, making sure to ask me to forgive them for the habitual sinning and hypocrisy.

If I gave them something they weren’t expecting, they would blame themselves for having to have somehow displeased me.

Now things are more sophisticated, and I have moved on from the spectacular, Cecile B DeMille moments, to just doing things without flash and dash.

And what happens?

I guess if I don’t yell, “Hey, look! It’s me doing what is necessary”, and
If it doesn’t go along with what they want, they claim the devil did it.

Actually, it was me giving them what they need, or what I want things to be like, but if it doesn’t match their preconception, it just has to be evil.

I would hate to have to buy any of them a Christmas present in case it wasn’t what they have “always wanted”.

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I mean, come on. If you went by the Bible, it could be incest, multiple partners, rapist marrying their victims, or a bunch of sheep for a man’s daughter.

But never any love.

The U.S. Supreme Court ruled, and because what I wanted did not match what they claimed I wanted, you have religious people claiming I am going to kill a lot of people, bring down natural disasters, and smite the people who I actually favored.

It was acknowledged in the Declaration of Independence that I gave unalienable rights to all people, but here you have people wanting to vote and decide in other ways who of everyone actually gets them.
Now that should be a reason for me to smite a bunch of people.

It’s like all those times that in answer to prayers I make sure there is medical help available, but the parents turn their backs on it saying I will cure the kid on the strength of their prayers, while they are actually rejecting how I intended to bring the cure about.

So they ignore what I am doing in answer to their prayers and let the kid die, then ask me why.

Answer’s simple: Because you assumed the role of assessing my actions, and if you don’t get the flash and dash, then I am doing nothing.

Not everyone should expect all the pyrotechnics when I do something.”

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Like most political movements in Boston, the support for Gay Marriage began in the bars.

The bars of the city have historically supplied common meeting places and owners with pockets deep enough and minds progressive enough to lend money and support for legal and public actions. They also accommodate large groups of people.

Every vacation when I returned home to family for Christmas, I would take one day and go to the various bars I had once patronized when I lived in the Boston area. I would talk with the bartenders and compare things as they were evolving in Boston with where I lived at the time.

Each year there were fewer Gay bars in the city, and during one conversation with a bartender of one of the remaining bars I got the explanation.

First, let me point out to the young-uns that the world was not always as relatively accepting as it is now.

Entering a Gay bar meant that first you had to know where it was, and, second, get into it without someone you knew seeing you because it could mean your job, family, and reputation. There was always the possibility of a raid whose main purposes were to humiliate the patrons and give the few corrupt cops their jollies as they roughed up bar patrons, get a missed payment from the owner, and instill the fear that the people in the bar could lose everything with their names and personal information published in the newspapers.

Then there were those who got their jollies out of bashing Gay men as they headed home after a night out.

For protection Gay ghettos sprung up where Gay men and women could live among friendly people and could be themselves while there, while assuming another more public and “acceptable identity” in the greater society.

In one place you could be yourself; in the other you had to pass as Straight.

If you didn’t live in the ghetto, you had no idea what the people who did were like. And outside the ghetto, passing as straight kept Gay people hidden.

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Reality about Gay people to Straight people was what they saw on television and in the movies, or what someone in a position of authority told them.

Then after years of gentrifying some of the city’s most run down neighborhoods, the people in the Gay ghettos of Boston, like the Fenway, the South End, and the Back Bay, found they were pricing themselves out of their homes. Rents and taxes went up to where living in the very neighborhoods they had saved became unaffordable.

There was an exodus to the suburbs, and with that came the death of the mystique.

Anything could be imagined about how Gay people lived their lives, spent their time, and entertained themselves when they were secluded into ghettos and not obvious in mainstream society, but reality could not be hidden when it could be seen.

What had been thought of as a life of fancy parties, perfectly coiffed hair, impeccable clothing, gourmet dinners, tiaras, sequined gowns, and dancing til dawn, was seen in the clear light of day as yard work, sometimes leaving the house unkempt, dirty and torn work clothes while working on either the house, the yard, or the car, lots of eating at home, lights out surprisingly early most nights, going to a real job with regular hours every day, and the noticeably occasional night out.

When facing it, reality showed the Straight people in the suburbs that there was really no difference between Gay and Straight when it came to day to day living.

Without the mystique, Gay people were no longer aliens to be wondered about, but regular people to be identified with.

And so, change came.

When I asked the bartender who or what single thing or person he consider to have been the most influential when it came to GLBT progress in Massachusetts, he answered in one word,

“Lawnmowers”.