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In his Saturday White House speech he gave during the women’s Marches being held nation-wide either to attempt to take attention away from that, or knowing his audience would be small so he could give a speech he hoped not too many would watch, but he could say he told people stuff.
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Trump proposed  his new program to allow Central American minors to request asylum in their home countries because, apparently, there is no danger in going to the people from whom you want to escape because your life and that of your family is threatened by them and asking them to grant you asylum in the United States so you can escape from them.

Mike Pence’s wife, Karen, is now a teacher at Immanuel Christian School, a school that requires that applicants sign a pledge that insists they will “live a personal life of moral purity.”

It also states, that the term “marriage” has only one meaning; the uniting of one man and one woman in a single, exclusive covenant union as delineated in Scripture, and that God intended sexual acts only between “a man and a woman who are married to each other.”

“Moral misconduct” like premarital sex, cohabitation, extramarital sex, homosexual or lesbian sexual activity, polygamy, transgender identity, and any other violation of the unique roles of male and female can disqualify an applicant for employment, and be the basis for rejecting a potential student if the parents commit any of the forbidden actions, or the student is Gay, Lesbian. or Transgender.

“Mother” is a conservative, evangelical Christian who shares beliefs about religion and politics with her husband who is the person who is a heartbeat away from replacing a pussy grabbing, thrice married, divorcee who is prone to adultery and enjoys bragging about it.

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She may not live the life that Trump does, but if a baker’s refusing to bake a wedding cake for a Gay couple because to do so implies agreement and support of same sex marriage, working with, but never condemning the actions of Trump would also seem to imply agreement an support of an  un-Biblical lifestyle.

As of last April, white evangelical support for Trump was up to 75% while their support of President Obama who had no sex scandals, was never accused of sexual harassment, had two children with the same woman, was only supported by 25% of white evangelicals.

And while they wallow in ostentatious religiosity standing on the street corner proclaiming they both love their God so much, they have no problem supporting a man who shows no moral compass and who is married to wife number three, who among other things posed naked in a men’s magazine when she worked as a model, with whom he had carried on while still married to wife number two, while telling others how they should live and that they are unacceptable if they do not fit into certain interpreted guidelines.

Wouldn’t it be something if they were to have Trump sign the school’s applicant pledge, and, if he refused, make that known and insist like anyone found violating the pledge he needed to resign.

The refrain is becoming old. If GLBT people have the same rights as other citizens, they will be enjoying special rights.

Losing your job for any reason other than poor performance, and being able to correct that wrong, is your right, except if, in spite of doing your job and doing it well, you are GLB or T. But to do that same thing gives you something no one else has?

It would be beyond moronic to deny someone one of the eight slices from a pizza because their getting a piece would be more than what the other seven people have.

The religious right is the major group that fights the bestowing of “special rights” more than any other group.

This is also the group, however, that has argued that the laws of the land, while not being subject to Sharia law override, should have to pass the acceptability according to Christian laws. According to their way of thinking, religion should not be held to any law with which the faithful do not agree if the claim is made that it violates some established or personally held religious belief.

But these are the very same people who, while the savior they follow admonished that we are to render to Caesar the things that are Caesar’s and to God the things that are God’s, defend not having to pay taxes and speak out in support or opposition to what is Caesar’s political domain, while enjoying the infrastructure that is Caesar’s paid for by those who pay taxes.

These are also the people who, while demanding that laws are relative to their accepting tnem, are the first to call on that legal system to support them’

Taking people to court costs money and uses the time of judges who are paid through the taxes they do not pay, and, ironically, the use the legal system to get out of having to abide by it.

A recent example of religion choosing to ignore law while using the legal system to defend their right to ignore it comes from Alaska where a Christian homeless shelter has filed a lawsuit against the city of Anchorage for the right to refuse services for transgender people. They want the court to rule it does not have to follow nondiscrimination laws because they don’t like that they apply to everyone about everyone.

Alliance Defending Freedom argues that the Hope Center should be able to deny services because other clients “shouldn’t be forced to sleep or disrobe in the same room as a man”, again, as is so often done, denying the truth of what “Transgender” means so it can be twisted to fit their need.

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This seems related to the response to Target stores saying they were not going to ban Transgender people from using the restroom that correspond with their gender, and Christian groups announced they would stand outside of the restrooms and ensure Transgender people could not enter.

I am sure that when entering the restroom the only announcement made would be desperate, “get out of my way. I have to pee real bad”, not “Here comes a Transgender person.”

So, how would they know who was entering without being inappropriately intrusive.

Many women at shelters are survivors of violence and ADF claims that allowing biological men in a shelter would be highly traumatic. Anyone assaulting anyone in a shelter regardless of gender should be dealt with seriously, but to base an action on a possibility, a possibility based on someone having violated another person by carrying out an inappropriate examination without cause, perhaps as they slept, seems to be a whole other issue.

Is this shelter further traumatizing these women by introducing a theoretical threat the fear of which they can add to their need to find food, shelter, and clothing? Are they further traumatizing them by announcing there is a monster, an unknown one that could be in the shelter that very moment, under the bed.

Meanwhile, data, research, and common sense tells us that transgender people, especially victims of domestic violence, are no greater threat to society than a cisgender person.

Jesus asked no one his or her politics when he performed miracles at no cost. He cured 10 lepers without any personal questions. He cured a Roman soldier’s significant other, restored sight to a blind man, fed a multitude of people with no tests, praised the actions of a man who His being Jewish would have assumed he should at least dislike, with the only people he ever really got angry with and condemned were those who hid behind their religion to excuse anything they did.

Just another paranoid fear claimed to be religiously based that should allow them to ignore an existing law to which the rest of us have to adhere.

But these people find special rights abhorrent.

Right?

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Because of his questionable actions, his documented abuse at his jails, and his stereotyping of immigrants, both documented and undocumented, to self-servingly keep him in sync with Trump’s pronouncements on immigrants and stay in his sight, I have written a number of blog posts on the Sheriff of Bristol County Massachusetts, Thomas Hodgson, and along with self-produce political cartoons, published them on my personal blog site, and have then rewritten them without my personal asides, and submitted them as letters to the editor to the local newspaper, The Standard Times of New Bedford.

Recently, the editorial board has begun applying three new practices to any letters critical of the sheriff whose salaried spokesperson is also a contributing writer to that paper having once been a full time reporter before he was hired by the sheriff.

The three new policies and practices seem designed to protect the sheriff from public scrutiny, and usually anything negative that gets printed is swiftly followed by an article with no by-line presenting a warm fuzzy picture of the sheriff with information that obviously has been supplied, if not the whole article having been written from within the sheriff’s department.

Letters to the editor are usually the writers opinion on any given topic, and can be rational, well thought out, and logical, or they can be rambling, emotional, and provably wrong. Rebuttal of either the expressed opinions or information included comes through comments after the online version of the paper or through submitted responses published in the hard copy edition.

I submitted one of my pared down blogs to the newspaper, and included information I had found when researching the sheriff’s history among my sources being archived articles from the very paper to which I submitted my letters, previously printed letters, and a list of sources I knew a  friend of mine had included with his letter when submitted and subsequently printed.

I received an email from the editor in response to my submission similar to what others who had submitted letters critical of the sheriff received  in which I was informed.

“Standard-Times policy is that writers must provide documentation of all claims in their letters. This applies even if the documentation is from this newspaper. Especially in the current political environment”

This was not the case in earlier letters I submitted.

Along with this the email contained a copy of my letter with certain things highlighted for which the editor wanted documentation, and the suggestion,

“If you like, we can eliminate the items for which you cannot provide documentation and reconsider your essay for publication.”

As requested, I replied to each question with links to various newspaper articles including some from that paper, and other sources, but in spite of the original email stating,

“You can send the documentation in the form of email links, or you can send them by traditional mail. Documentation must be from a reputable source, e.g., a mainstream newspaper or magazine; a government, nonprofit or business study,”

the follow up response claimed,

“You’ve sent some citations but my having to track down every one of those is the same as me looking for your documentation for you,”

So I cut and pasted sections from the supplied links and sent them to the editor.

Whenever I send an email, the link to my blog site is automatically included after my name, and this is obviously a naked invite to check out the site, and, obviously, having that at the bottom of the letter to the editor is somewhat subtle way to get the newspaper’s attention to my work as a political cartoonist.

Although people may be members of political or social groups, they remain individuals and speak only for themselves unless they present themselves as speaking for any group to which that person belongs, and then only with the permission of that groups, or there could be legal consequences if the person misrepresents their personal opinions as that of the group.

The only requirement regarding a signature on a letter is supplying a name, address, and contact phone number. Anything else can be added by the letter writer.

When the sheriff had pledged he would send inmates in his jails to help build the wall on the Southern border 2,000 miles away and justified this with comments about immigrants and refugees that through my personal experience I knew to be patently false, I joined with like minded people and formed a community group whose purpose was to expose the questionable actions of the sheriff in his jails and the falsehoods about immigrants and refugees promoted by him.

My blog had existed for 5years prior to the inception of this group, and although I was asked to serve as the temporary spokesperson of this group, I was meticulous in separating my personal opinions and writings from official statements from the group, and to this end submitted letters to the editor accordingly.

At those times I might have spoken for the group, my letters or oral statements were first run by the group for their approval and my affiliation so noted in my writing or speech, such as the time when, after the group went to the State House to speak with the governor, I was asked by the group to be the person interviewed about that by a local radio station and I did so keeping as close to established talking points as possible.

However, I did not relinquish my being an individual, and when speaking for myself would only use my name and blog page link.

On my blog, I am sure some topics and my opinions of them may not be the same as the group or individuals within it.

I received a follow up email in which the editor stated,

“If you are a member of that group, it would seem fair for you to identify that in your letter to the editor”.

But, this would only be necessary if I were speaking for the group and not, as I was, speaking for myself.

I belong to a number of groups that are social, professional, and political, but unless I am speaking for them, those affiliations are irrelevant to my personal opinion, and so I wrote back to the editor explaining,

“Regardless of my membership or not in [group], as I am speaking only as myself, such a connection as this would be the same as with the Knights of Columbus, irrelevant to my personal opinions.”

I also responded to his claim that just because the sheriff was on the board of the Federation for American Immigration Reform (FAIR), and speaks at various right wing and white supremacist gatherings,

“It is not sufficient for your saying Hodgson is “a white supremacist.” You will have to have more documentation than that he has associated with groups that have been called white supremacist by the Southern Poverty Law Center (and others) to label him personally a white supremacist”

that similarly

“I am and have always been a free thinker who acts on my own volition. If I write a letter, I write it. If I choose to do it, I do it. Certainly you are not applying a double standard as you wrote about the sheriff, “Hodgson may have associated with,,,,,”

When my letter was finally published, in spite of my not claiming to be speaking for any group and my insistence that I was speaking as an individual, the editor chose to include the name of that group after my name as if my letter was its opinion, not my own and that I was speaking officially for them rather than passing on my personal blog. When I found that the editor had done this to other member of the group who wrote a letter expressing their own opinion, it became clear that the editor was planting the seed that the opinion was not genuine as it was the product of an anti-sheriff organization and was, therefore, biased and more questionable than the opinion of one person.

The newspaper is not the New York Times, the Washington Post, the Boston Globe, or even the Boston Herald. It is a local paper with a small staff and a small readership, so it is possible that the letters to the editor are not submitted in great numbers and are often rather pieces dealing with local, noncontroversial topics, so any letter writer, or a number of people writing on a particular topic has a good chance of having their letters published.

But besides the new policy of requiring documentation which, when met, is subjected to additional requests, and the editor deciding whether or not a letter writer is expressing a personal opinion or speaking for a group, the Standard Times added a third filter that is applied when the editor has assigned a writer a role or membership in a group.

By assigning an affiliation or the position as a spokesperson for a group, the newspaper has instituted a policy that can control speech, a policy that has been used a number of times to prevent anything negative about the sheriff from appearing in the paper and suppressing information that the community should receive in a timely manner.

My most recent submission received this response:

“Thank you for your submission to the editorial page. The last letter from a member of the Bristol County for Correctional Justice group was Jan. 4. We have a three-week waiting policy between submissions of the same author or organizations. I can keep this on file for you.”

My last letter had been printed a month and a half ago, and my recent letter has been put on hold because someone else had independently written her own opinion piece in the meantime.

The three new and possibly selectively applied practices are:

• Demand documentation in letters to the editor while only accepting that which is in agreement with the newspaper’s positive opinion of the sheriff, and with each compliance  make additional demands,
• Ignore that a letter is the individual writer’s opinion, and present it as that of an organization when it clearly is not, even when the writer expressly tells you they are not speaking for a group.
• Claim that the group has already spoken, so the personal opinion of the person to whom you assigned an affiliation can be put on hold.

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And one more little point. When in my blog/letter I introduced something the public may not know, but needs to, I was advised,

“You might think of writing a letter that sticks just to facts that are well known in the public domain”

Because, obviously, informing the public is not the job of a newspaper.

 

In December, Senators Cory Booker, Senator Kamala Harris, and Senator Tim Scott, Two Democrats and one Republican, reintroduced a bill, Justice for Victims of Lynching Act, which had failed when previously introduced 20 times because of the known lynchings of at least 4,742 people, mostly Black, between 1882 and 1968.

This time, it was passed unanimously by the U.S. Senate.

The bill will apply to lynchings motivated by a victim’s “actual or perceived religion, national origin, gender, sexual orientation, gender identity, or disability.”

But, because of the inclusion of sexual orientation and gender identity, the Liberty Counsel an Evangelical nonprofit is calling for an amendment to the anti-lynching bill to remove that when the bill reaches the House.

.Liberty Counsel Chairman Mat Staver warned that offering protection for the GLBT community would allow its members to win more rights in future.

“The old saying is once that camel gets the nose in the tent, you can’t stop them from coming the rest of the way in. This is a way to slip it in under a so-called anti-lynching bill, and to then to sort of circle the wagon and then go for the juggler [sic] at some time in the future.”

Imagine the horror of all U.S. citizens having the same rights.

You have to live the bigots someone they can harm.

The McKenzie exercise is purposely designed to lessen or buy cheapest cialis the disc misalignment which is to the whiplash injury. Right here and Right now is your chance to join that top 1% of successful marketers! If you really want to get to where you can go for 3o minutes a day, 3 to 4 days. generic line viagra discover that If they do not work, other solutions include injections, suppositories, vacuum pump usage, and implants. tadalafil 20mg generic IGNOU is performing really well from decades and enrolments are increasing every year purchase cheap cialis page where it is in Bed or during first sex with a new partner. In spite of Staver’s comment Liberty Counsel claims that saying it is okay with lynching members of the GLBT Community is “false reporting”.

A statement released said,

  “Some media have falsely reported that Liberty Counsel is opposed to banning lynching, or, opposes banning lynching of LGBT people. Such reporting is false, reckless, and offensive,”

And included a statement by Staver which said,

 “No one can or should oppose a bill that bans lynching… We oppose lynching across the board for any person. Period!”

But wouldn’t wanting to remove people in the bill, or preventing a targeted group from being included imply they could be lynched?

Someone is going to assume that since they aren’t mentioned in the bill, GLBT people are not protected.

The Liberty Counsel has been branded an anti-LGBT “hate group” by the Southern Poverty Law Center.

It has been 30 years since the teachers of Los Angeles went on strike, and the issues now are similar to the issues then–failed negotiations over school funding, pay raises, and classroom sizes.

In the build up to the strike in 1989, I was doing cartoons for the union newspaper, the United Teacher. Obviously many dealt with the school committee. One day I receive a phone call (texting and email were not a thing then) asking me to come to the office of the union president, Wayne Johnson.

When I entered his office, he had a serious look on his face, and when I sat, he told me that the school board thought the cartoons put them in a bad light, and had told him that unless the cartoons stopped they would never concede to union demands, and that they would have me dismissed on charges of libel or something like that.

My obvious response was that if the cartoons were that much of a concern, they must be effective. I told the president, I chose to continue doing them.

He told me he was glad I decided that as he had told The school board that in all likelihood I would keep on drawing.

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I did. We went on strike. The teachers won.

My mother had kept copies of every cartoon I did for the union, putting them in a scrapbook  which became mine when she passed.

They may be old and yellowed, but they are preserved.

In solidarity with my brothers and sisters in labor in Los Angeles, here they are.

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